Seeing Is An Active Process
We often speak about looking at art as though the eye simply receives what is already there, but perception is far more active. The mind selects, groups, compares, predicts, and fills in gaps before we become conscious of what we are doing. A drawing may contain only a few lines, yet the viewer immediately searches for a face, a body, a border, or a familiar gesture. This is why the same artwork can feel intimate to one person and unsettling to another. In my own symbolic portraits, repeated eyes, divided faces, mirrored figures, flowers, and dark backgrounds invite the viewer to organise the image rather than merely observe it. A poster, art print, drawing, or piece of wall art becomes a meeting point between what I placed on the surface and what the viewer brings to it.

Figure, Ground, And What Comes Forward
One of the first decisions the mind makes is what belongs to the figure and what belongs to the background. A pale face against a dark field appears immediate and exposed, while the same face surrounded by dense ornament may begin to dissolve into its environment. This relationship between figure and ground can shift while we look, especially when borders, flowers, eyes, and body shapes compete for attention. I use dark backgrounds because they do not feel empty; they create pressure around the central figure and make colour appear almost illuminated. In symbolic wall art, the background can become as psychologically active as the subject, turning silence, shadow, and negative space into part of the emotional reading.
How The Mind Groups Repetition
Perception naturally searches for order. Similar colours, repeated dots, paired eyes, matching flowers, and mirrored bodies are quickly grouped into systems, even when no literal connection is explained. Repetition reassures the mind because it creates rhythm, but too much repetition can also become strange. A single eye belongs to a face; many eyes suggest surveillance, intuition, memory, or a presence without a stable body. In my artwork, repeated motifs often begin as decorative structure and gradually acquire psychological weight. The viewer senses that the pattern matters before deciding what it represents. This is one reason an art print or poster can remain compelling over time: the visual system is clear enough to recognise, yet open enough to be reorganised with each viewing.

Colour Changes What We Think We See
Colour does not merely decorate form; it changes the apparent character of form. Acid green can make a flower feel poisonous or electric, while soft lilac can make the same shape appear fragile. Red may suggest warmth, danger, flesh, celebration, or interruption depending on what surrounds it. Dark tones can push an image inward, while luminous pink or blue can make a central figure feel exposed against the surface. I often choose colour for its psychological contradiction rather than for a fixed symbolic code. The tension between tender colour and disturbing imagery interests me because perception is rarely consistent. A beautiful palette can delay recognition of something unsettling, allowing the emotional response to arrive before the rational interpretation.
Ambiguity Invites The Viewer To Participate
Images become psychologically active when they resist immediate certainty. A doubled face may represent two people, two emotional states, a divided self, or simply a visual rhythm. A serpent-like line may appear botanical at first and animal a moment later. Ambiguity creates movement because the mind continues testing possible interpretations instead of closing the image too quickly. This is not confusion for its own sake. It is a way of allowing the viewer to participate in the artwork. In a drawing, poster, or art print, an unresolved form can hold attention longer than a completely explained scene because perception keeps returning to the question of what it is seeing and why it feels familiar.

Memory And Culture Enter Every Image
No one looks from a neutral position. We interpret images through remembered rooms, stories, religious symbols, fairy tales, family habits, films, dreams, and cultural codes. A flower may feel romantic, funerary, sacred, decorative, or threatening depending on the viewer's associations. An eye may suggest protection in one context and judgement in another. The artist can guide interpretation through composition, colour, and repetition, but cannot fully control it. I find this freedom essential. My symbolic portraits carry references to folklore, ornament, mysticism, and the psychology of divided identity, yet they remain available to other readings. Wall art lives with people over time, and its meaning changes as their own memories change.
Why We Project Ourselves Into Art
We often recognise ourselves most strongly in images that do not describe us literally. A still face can become a surface for grief, calm, defiance, loneliness, or desire because the expression leaves room for projection. Mirrored bodies and divided faces are especially open to this process: viewers use them to think about relationships, migration, conflicting selves, intimacy, or change. This is why interpretation is never only a search for the artist's intended message. It is also an encounter with the viewer's inner world. In posters, art prints, drawings, symbolic portraits, and wall art, perception turns visible form into personal experience. The image remains the same, but the person looking at it does not.